"TODAY'S DAY": Sunday, February 26, 2012

''Today's Day'' Dedicate an email Adar 3, 5772 · February 26, 2012 "Today's Day" Monday 3 Adar I 5703 Torah lessons: Chumash: T'ruma, Sheini with Rashi. Tehillim: 18-22. Tanya: On the contrary (p. 117)...been explained earlier. (p. 117). The Alter Rebbe said: The mitzva of ahavat yisrael1 extends to anyone born into the people of Israel, even if you have never met him. How much more so does it extend to every member - man or woman of the Jewish community where you live, who belongs to your own community. Wednesday Adar Sheini 3 5703 Torah lessons: Chumash: P'kudei, Revi'i with Rashi. Tehillim: 18-22. Tanya: All the above (p. 155)...in the other. (p. 155). The Tzemach Tzedek told a chassid who had mastered the entire Talmud and related works and had a profound grasp of Chassidus: Kabalat ol1 transforms one's being. When a simple servant serves out of kabalat ol you can see that he bears the yoke of service even when he sleeps. When a pre-eminent savant and brilliant scholar acquires this sort of kabalat ol, even he can attain the height and value of the simple, sincere person who has mesirat nefesh - total devotion, self-sacrifice. FOOTNOTES 1. Lit. "accepting the yoke (of Heaven)." Chassidus compares the avoda of the scholarly who are intellectually motivated, aware of the depth and nuances of Torah and mitzvot, with the unquestioning obedience of the simple man, motivated by pure faith, ("pure" meaning unalloyed by rationales and ulterior motives). Obviously each has a unique quality. Chassidus demands that the learned man acquire the virtue of unlettered, simple faith superimposed on scholarship bringing him to a fulfillment otherwise denied him. Intellect itself has its limitations, the differing quality of the individual's knowledge, for example. Service based on reason cannot surpass reason, so the avoda is always restricted, limited. Furthermore, knowledge is never absolute, so despite commitment and piety there may be gnawing if unarticulated doubts. Kabalat ol transcends reason and penetrates to, or emanates from, the core or essence of the individual. His involvement is total. See 21 Adar I, and Tevet 5. Compiled by the Lubavitcher Rebbe; Translated by Yitschak Meir Kagan    More articles...  |    Compiled and arranged by the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, in 5703 (1943) from the talks and letters of the sixth Chabad Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory. Follow Us:   Be a Part of it Enjoyed this email? Please help us continue to share the study of Torah and Jewish traditions: Dedicate or sponsor an email to mark a special occasion Make a donation to chabad.org.   Subscription Options: Subscribe to more chabad.org email lists Subscription Management Going on vacation? Unsubscribe Your subscribed email address is: iqlalsmile.cara@blogger.com Change email address. Important Tip: To guarantee that your subscription emails continue to be delivered to you, please add subscriptions@chabad.org to your address book, or "whitelist" it in any filters or antispam programs you may have. © Copyright Chabad.org, all rights reserved.   Privacy Policy