B"H
Sivan 30, 5772 * June 20, 2012
=========================================
E T H I C S O F O U R F A T H E R S
=========================================
The Humble Witness
------------------
Shmuel the Small would say: "When your enemy falls, do not rejoice; when he stumbles, let your heart not be gladdened...."
- Ethics of the Fathers, 4:19
* * *
Rabbi Israel Baal Shem Tov, founder of the Chassidic movement, taught:
"Nothing is by chance: every single event or experience in a person's life is predetermined and purposeful. So if a person chances to witness the Degradation of his fellow, he must realize that he, too, suffers from the same lack in one form or another. Otherwise, why would Divine Providence have caused him to see his fellow's failing? Obviously, to open his eyes to something he must correct in himself."
So even if one is your enemy, and justifiably so; even if his moral and spiritual downfall is one of his own making - it could have happened without your having been made aware of it. That you have witnessed it has nothing to do with him: it is a message to you, enjoining you to deal with a similar negative element - be it in subtlest of forms - within yourself.
Shmuel the Small lived at a time when the Jewish community was threatened by vicious detractors, whose attacks against the very soul of Judaism he was forced to answer in kind. As the Talmud relates, it was he who authored the harshly worded passage "V'lamalshnim" ("For the informers, may there be no hope, and may all heretics and wicked ones be immediately lost...."), to be included in the daily prayers.
However, his successful efforts to disenfranchise them only humbled him - indeed, his extraordinary humility earned him the title, "the Small." Shmuel's life and leadership truly exemplified the ideal that the more a person triumphs over evil, all the more so must he search his heart and soul for its faintest reflection in his own self.
- - - - - - - - - - - - - - - -
Introductory reading to Ethics of the Fathers:
All Israel has a share in the World to Come, as is stated: ``And your people are all righteous; they shall inherit the land forever. They are the shoot of My planting, the work of My hands, in which I take pride.''
(Sanhedrin, 11:1)
Chapter Four
1. Ben Zoma would say: Who is wise? One who learns from every man. As is stated: ``From all my teachers I have grown wise, for Your testimonials are my meditation.''
Who is strong? One who overpowers his inclinations. As is stated, ``Better one who is slow to anger than one with might, one who rules his spirit than the captor of a city.''
Who is rich? One who is satisfied with his lot. As is stated: ``If you eat of toil of your hands, fortunate are you, and good is to you'' ; ``fortunate are you'' in this world, ``and good is to you''---in the World to Come.
Who is honorable, one who honors his fellows. As is stated: ``For to those who honor me, I accord honor; those who scorn me shall be demeaned.''
2. Ben Azzai would say: Run to pursue a minor mitzvah, and flee from a transgression. For a mitzvah brings another mitzvah, and a transgression brings another transgression. For the reward of a mitzvah is a mitzvah, and the reward of transgression is transgression.
3. He would also say: Do not scorn any man, and do not discount anything. For there is no man who has not his hour, and no thing that has not its place.
4. Rabbi Levitas of Yavneh would say: Be very, very humble, for the hope of mortal man is worms.
Rabbi Yochanan the son of Berokah would say: Whoever desecrates the Divine Name covertly, is punished in public. Regarding the desecration of the Name, the malicious and the merely negligent are one and the same.
5. Rabbi Ishmael the son of Rabbi Yossei would say: One who learns Torah in order to teach, is given the opportunity to learn and teach. One who learns in order to do, is given the opportunity to learn, teach, observe and do.
Rabbi Tzaddok would say: Do not separate yourself from the community. Do not act as a counselor-at-law. Do not make the Torah a crown to magnify yourself with, or a spade with which to dig. So would Hillel say: one who make personal use of the crown of Torah shall perish. Hence, one who benefits himself from the words of Torah, removes his life from the world.
6. Rabbi Yossei would say: Whoever honors the Torah, is himself honored by the people; whoever degrades the Torah, is himself degraded by the people.
7. His son, Rabbi Ishmael would say: One who refrains from serving as a judge avoids hatred, thievery and false oaths. One who frivolously hands down rulings is a fool, wicked and arrogant.
8. He would also say: Do not judge alone, for there is none qualified to judge alone, only the One. And do not say, ``You must accept my view,'' for this is their [the majority's] right, not yours.
9. Rabbi Jonathan would say: Whoever fulfills the Torah in poverty, will ultimately fulfill it in wealth; and whoever neglects the Torah in wealth, will ultimately neglect it in poverty.
10. Rabbi Meir would say: Engage minimally in business, and occupy yourself with Torah. Be humble before every man. If you neglect the Torah, there will be many more causes for neglect before you ; if you toil much in Torah, there is much reward to give to you.
11. Rabbi Eliezer the son of Yaakov would say: He who fulfills one mitzvah, acquires for himself one advocate; he who commits one transgression, acquires against himself one accuser. Repentance and good deeds are as a shield against retribution.
Rabbi Yochanan the Sandal-Maker would say: Every gathering that is for the sake of Heaven, will endure; that is not for the sake of Heaven, will not endure.
12. Rabbi Eliezer the son of Shamua would say: The dignity of your student should be as precious to you as your own; the dignity of your colleague, as your awe of your master; and your awe of your master as your awe of Heaven.
13. Rabbi Judah would say: Be careful with your studies, for an error of learning is tantamount to a willful transgression.
Rabbi Shimon would say: There are three crowns--the crown of Torah, the crown of priesthood and the crown of sovereignty--but the crown of good name surmounts them all.
14. Rabbi Nehora'i would say: Exile yourself to a place of Torah; do not say that it will come after you, that your colleagues will help you retain it. Rely not on your own understanding.
15. Rabbi Yannai would say: We have no comprehension of the tranquility of the wicked, nor of the suffering of the righteous.
Rabbi Matya the son of Charash would say: Be first to greet every man. Be a tail to lions, rather than a head to foxes.
16. Rabbi Yaakov would say: This world is comparable to the antechamber before the World to Come. Prepare yourself in the antechamber, so that you may enter the banquet hall.
17. He would also say: A single moment of repentance and good deeds in this world is greater than all of the World to Come. And a single moment of bliss in the World to Come is greater than all of the present world.
18. Rabbi Shimon the son of Elazar would say: Do not appease your friend at the height of his anger; do not comfort him while his dead still lies before him; do not ask him about his vow the moment he makes it ; and do not endeavor to see him at the time of his degradation.
19. Samuel the Small would say: ``When your enemy falls, do not rejoice; when he stumbles, let your heart not be gladdened. Lest G-d see, and it will displeasing in His eyes, and He will turn His wrath from him [to you]''
20. Elisha the son of Avuyah would say: One who learns Torah in his childhood, what is this comparable to? To ink inscribed on fresh paper. One who learns Torah in his old age, what is this comparable to? To ink inscribed on erased paper.
Rabbi Yossei the son of Judah of Kfar HaBavli would say: One who learns Torah from youngsters, whom is he comparable to? To one who eats unripe grapes and drinks [unfermented] wine from the press. One who learns Torah from the old, whom is he comparable to? To one who eats ripened grapes and drinks aged wine.
Said Rabbi Meir: Look not at the vessel, but at what it contains. There are new vessels that are filled with old wine, and old vessels that do not even contain new wine.
21. Rabbi Elazar HaKapor would say: Envy, lust and honor drive a man from the world.
22. He would also say: Those who are born will die, and the dead will live. The living will be judged, to learn, to teach and to comprehend that He is G-d, He is the former, He is the creator, He is the comprehender, He is the judge, He is the witness, he is the plaintiff, and He will judge. Blessed is He, for before Him there is no wrong, no forgetting, no favoritism, and no taking of bribes; know, that everything is according to the reckoning. Let not your heart convince you that the grave is your escape; for against your will you are formed, against your will you are born, against your will you live, against your will you die, and against your will you are destined to give a judgement and accounting before the king, king of all kings, the Holy One, blessed be He.
Studied at the conclusion of each lesson of the Ethics:
Rabbi Chananiah the son of Akashiah would say: G-d desired to merit the people of Israel; therefore, He gave them Torah and mitzvot in abundance. As is stated, ``G-d desired, for sake of his righteousness, that Torah be magnified and made glorious.''
(Makot, 3:16)
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
© Copyright
Vaad Hanachos Hatmimim
788 Eastern Parkway, Suite 303
Brooklyn, New York 11213-3409
(718) 774-6448 / FAX (718) 774-7329
Brought to you by Chabad.org
For more daily Torah study, please visit:
http://link.Chabad.org/go.asp?li=EE618E2550386977515DFB477102E04B&ui=9F7569CACB1B0CBE14C0E9EA5A3497FF
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
** Enjoyed this email? Please help us continue sharing the
study of Torah and Jewish traditions:
Dedicate or sponsor an email to mark your special occasion!
Please click here:
http://link.Chabad.org/go.asp?li=073E42A29B379A4779361EC796CE3CB9&ui=9F7569CACB1B0CBE14C0E9EA5A3497FF
Please click here to make a donation to Chabad.org:
http://link.Chabad.org/go.asp?li=907EC8881261C9383EFC8CE582EF3A08&ui=9F7569CACB1B0CBE14C0E9EA5A3497FF
** Important Tip: In order to guarantee that your Chabad.org subscription
emails continue to be delivered to you, please make sure to add our
address,
subscriptions@chabad.org, to your address book, or "whitelist"
it in any spam filters or spam programs you may have.
** Manage your complete subscription profile online: Subscribes,
unsubscribes, address changes, vacation holds, and more. Register here:
http://link.Chabad.org/go.asp?li=4CE318CE1FAD2CDADB1ED007E45D2DEF&ui=9F7569CACB1B0CBE14C0E9EA5A3497FF&emailpk=_336400_1849700@
** To subscribe to more Chabad.org email lists please click here:
http://link.Chabad.org/go.asp?li=AEB95D15AE5311378A831C71251E775C&ui=9F7569CACB1B0CBE14C0E9EA5A3497FF
** To be removed from this email list please click here:
http://www.chabad.org/unsub.asp?i=42BEE959C53E05D24857867C0C0D87BE2F8B82DF35217E0D875E736DDBBB964D
If you would just like your email suspended and resumed at a later
date, please let us know here:
http://link.Chabad.org/go.asp?li=FBB27499797B1C0820E1FF93CB4E1226&ui=9F7569CACB1B0CBE14C0E9EA5A3497FF&email=iqlalsmile.cara@blogger.com
** You are subscribed to the "Ethics of Our Fathers" email list as:
iqlalsmile.cara@blogger.com. If your e-mail address is changing
please send us your new email address here:
http://link.Chabad.org/go.asp?li=826C80CF022E4EDFB885B6F478FE67A7&ui=9F7569CACB1B0CBE14C0E9EA5A3497FF&email=iqlalsmile.cara@blogger.com
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Chabad.org
Chabad Lubavitch Media Center
770 Eastern Parkway * Brooklyn, NY * 11213
Web:
http://link.Chabad.org/go.asp?li=3BE928D09E72037D5C78D92FB49BECF1&ui=9F7569CACB1B0CBE14C0E9EA5A3497FF
Feedback:
http://link.Chabad.org/go.asp?li=A3DD82D8D1103A09500AF10A547EA8C1&ui=9F7569CACB1B0CBE14C0E9EA5A3497FF
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
